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	<title>Comments on: 29. &#8220;Distributive Justice and Free Market Economics: A Eudaimonistic Perspective&#8221;</title>
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	<link>http://libertarianpapers.org/2010/29-reber-distributive-justice/</link>
	<description>A Journal of Libertarian Scholarship</description>
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		<title>By: Christopher Runberg</title>
		<link>http://libertarianpapers.org/2010/29-reber-distributive-justice/comment-page-1/#comment-6567</link>
		<dc:creator>Christopher Runberg</dc:creator>
		<pubDate>Thu, 11 Nov 2010 05:03:48 +0000</pubDate>
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		<description><![CDATA[Another example of State hypocrisy. In promising to deliver the distribution of justice, their reduction of the individual to a statistic (via welfare recipient or payee) succeeds in oppressing the unique merits of a person that would otherwise be beneficial to society. The process of standardization employed by the State, hides the real demand for charitable deeds. This is done via the &quot;Soul Killer&quot;, in which individuals do not recognize the demand for their humanitarian abilities due to the global belief that the State is societies sole steward and the individual has done their part in enabling the steward by the way of paid taxes. This in turn leaves those in an ill situation to never recognize the real supply of charity, and to continue to rely on the States illusionary monopoly of &quot;good deeds&quot;.]]></description>
		<content:encoded><![CDATA[<p>Another example of State hypocrisy. In promising to deliver the distribution of justice, their reduction of the individual to a statistic (via welfare recipient or payee) succeeds in oppressing the unique merits of a person that would otherwise be beneficial to society. The process of standardization employed by the State, hides the real demand for charitable deeds. This is done via the &#8220;Soul Killer&#8221;, in which individuals do not recognize the demand for their humanitarian abilities due to the global belief that the State is societies sole steward and the individual has done their part in enabling the steward by the way of paid taxes. This in turn leaves those in an ill situation to never recognize the real supply of charity, and to continue to rely on the States illusionary monopoly of &#8220;good deeds&#8221;.</p>
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